Friday, February 18, 2011

An Important Film Currently Screening

Big Voice Pictures is screening the film Boys and Men Healing from Childhood Sexual Abuse around the country right now. Go to the end of this post for the trailer. This is an important documentary.

Here's the screening schedule:
March 18-19 Indiana State Conference on Sexual Violence, Indiana

April 11-13 End Violence Against Women International Conference on Sexual Assault, Domestic Violence and Stalking. David Lisak, Mark Crawford and Tony Rogers (featured in the film), along with the Big Voice Pictures' team will be there!

June 29-July 1 Oregon Coalition Against Domestic Violence and Sexual Assault Annual Conference

The Alaska Network on Domestic Violence and Sexual Assault has arranged for both PBS and Cable Televisionbroadcasts of Boys and Men Healing and our earlier film, The Healing Years, throughout Alaska. Governor Sean Parnell taped a statement about sexual assault which aired before the films.

April 19-21, 201 Wyoming Office of the Attorney General
Division of Victim Services, Sexual Assault Summit X As part of an ongoing partnership between Big Voice Pictures and 1in6, 1in6's executive director Steve LePore will facilitate a two-hour presentation and discussion "Boys and Men Healing, supporting men sexually abused as boys". Following the screening of the film, participants will engage in an interactive discussion about the challenges male survivors face, as portrayed in the film; internal and socialized barriers to accessing effective treatment; influences of race, nationality, class, sexual orientation, immigration status and ability on the impact and response to abuse; information about how to find and assess available resources and guidance about talking supportively with a man about his experiences.

March 24th, Baton Rouge Rape Crisis Center, will screen the film for their Men and Sexual Violence Film Series

Grass Roots outreach to Universities is beginning:

Princeton Community TelevisionTV broadcast Boys and Men Healing after the memorial of Bill Zeller, Princeton student and male survivor, who recently committed suicide and spoke about how being raped as a child effected every aspect of his life. An interview with Mark Crawford from our film, was also broadcast.

Penn State TV, a PBS affiliate will be broadcasting the film in the coming months.

Columbia University and Delaware University will be presenting screenings in April for Sexual Assault Awareness Month.


Big Voice Pictures also did a film on women and girls healing from childhood sexual abuse, called The Healing Years. If You're interested in the trailer for that film, go to the link.

Monday, January 10, 2011

Are You a Young Social Justice Innovator?

From an email from CAVNET:
Grinnell College Announces New Prize Program for Young Social Justice Innovators

Grinnell College, a private liberal arts college located in Grinnell, Iowa, has announced the creation of a $300,000 annual prize to honor individuals under the age of 40 who have demonstrated leadership in their fields and who show creativity, commitment, and extraordinary accomplishment in effecting positive social change. The Grinnell College Young Innovator for Social Justice Prize will carry an award of $100,000, half to the individual and half to an organization committed to the winner's area of social justice. One to three awards will be given each year.

Nominees may be nationals of any country and the program encourages a global and diverse pool of candidates. No affiliation to Grinnell College is required. Nominees should not yet have turned 40 by January 1, 2011, and should have an exceptional record of substantive, innovative contributions within their chosen field that have enabled them to become a force for social justice.

In keeping with the history of Grinnell College, recipients will be individuals who have advanced social issues in ways that embody the values of a liberal arts education and collaborative leadership. Entries are encouraged across a wide range of fields, including science, medicine, the environment, humanities, business, economics, education, law, public policy, social services, religion, and ethics, as well as projects that cross these boundaries. The program will make a special effort to seek nominations of individuals who work in areas that may not have been traditionally viewed as directly connected to social justice, such as the arts and business.

Prize winners must be nominated by a third party.

Visit the Grinnell College Web site for complete program information and the online nomination form.

http://www.grinnell.edu/offices/chaplain/socialjusticeprize

This is a great opportunity, so if you're under 40 and doing something great for your community, ask someone to nominate you!

Saturday, December 18, 2010

'Tis the Season

Photobucket

Hello everyone,

When you're shopping this Christmas, you can help women in the shelter. First, there are a number of on-going needs women fleeing their households have. You can see them anytime by looking at the bar on the right side of this page. For a couple of years a nonprofit was supplying some basic items, but it shut down, so now the shelter is back to buying them again.

Also, this year you will note that many online retailers have free shipping. You can take advantage of this to send needed items to the shelter.

Generally, they are as follows:
Childrens' clothes and coats (always in short supply, and cheaper to mail than adult clothes)
Sheets, blankets and towels, but towels especially
Women's clothes, mostly size M to XXL
Women's sanitary items
Shampoo and conditioner, toothbrushes and toothpaste
Sweat pants

Gently used clothes are welcome.

Of course, you can also send monetary donations. We cannot use a ChipIn this year because of staff turnover and confusion about how to get a new PayPal account going. So, you can send checks to this address:
Pretty Bird Woman House
211 N. First St
McLaughlin, SD 57642

If you like to shop online, I encourage you to go to the right side of the page and click on iGive.  Participating companies (and there are hundreds) will donate a percentage of your purchase to the shelter. There are also coupons and good deals.

Thank you all !

Thursday, December 16, 2010

President Obama's Remarks at White House Tribal Nations Conference (going on now)

Whatever your opinion of President Obama is on other issues, his administration has been much more concerned with the situation of American Indians and Alaska Natives than any administration I can think of.  He deserves a lot of credit for the number of initiatives that have come out of his administration.

Here is the text of his remarks from a White House press release.

9:39 A.M. EST
     THE PRESIDENT:  Thank you.  Thank you so much.  Thank you very much.  Thank you very much.  Everybody please be seated.  Thank you.
Thank you, Fawn, for that wonderful introduction.  Thanks to all of you.  It is wonderful to be with you here today. 
I see a lot of friends, a lot of familiar faces in the house.  I want to thank all the tribal leaders who have traveled here for this conference.  And I also want to recognize all the wonderful members of Congress who are here, as well as members of my Cabinet, including Secretary Salazar, who is doing terrific work here at Interior on behalf of the First Americans and on behalf of all Americans.  So thank you very much, everybody.  (Applause.)
Yesterday, I had the chance to meet with several tribal leaders at the White House, continuing a conversation that began long before I was President.  And while I’m glad to have the opportunity to speak with you this morning, I’m also very eager to see the results of today’s meeting.  I want to hear more from you about how we can strengthen the relationship between our governments, whether in education or health care, or in fighting crime or in creating jobs. 
And that’s why we’re here today.  That’s a promise I’ve made to you.  I remember, more than two years ago, in Montana, I visited the Crow Nation -- one of the many times I met with tribal leaders on the campaign trail.  You may know that on that trip, I became an adopted Crow Indian.  My Crow name is “One Who Helps People Throughout the Land.”  (Applause.)  And my wife, when I told her about this, she said, “You should be named ‘One Who Isn’t Picking Up His Shoes and His Socks’.”  (Laughter.) 
Now -- but I like the first name better.  And I want you to know that I’m working very hard to live up to that name. 
What I said then was that as President I would make sure that you had a voice in the White House.  (Applause.)  I said that so long as I held this office, never again would Native Americans be forgotten or ignored.  (Applause.)  And over the past two years, my administration, working hand in hand with many of you, has strived to keep that promise.  And you’ve had strong partners in Kim Teehee, my senior advisor for Native American issues, and Jodi Gillette, in our Intergovernmental Affairs office.  You can give them a big round of applause.  They do outstanding work.  (Applause.) 
Last year, we held the largest gathering of tribal leaders in our history.  And at that conference -- you remember, most of you were there -- I ordered every Cabinet agency to promote more consultation with the tribal nations.  Because I don’t believe that the solutions to any of our problems can be dictated solely from Washington.  Real change depends on all of us doing our part. 
So over the past year my administration has worked hard to strengthen the relationship between our nations.  And together, we have developed a comprehensive strategy to help meet the challenges facing Native American communities. 
Our strategy begins with the number one concern for all Americans right now -- and that’s improving the economy and creating jobs.  We’ve heard time and again from tribal leaders that one of the keys to unlocking economic growth on reservations is investments in roads and high-speed rail and high-speed Internet and the infrastructure that will better connect your communities to the broader economy.  That’s essential for drawing capital and creating jobs on tribal lands.  So to help spur the economy, we’ve boosted investment in roads throughout the Bureau of Indian Affairs and the Indian Reservation Road Program, and we’ve offered new loans to reach reservations with broadband.
And as part of our plan to revive the economy, we’ve also put billions of dollars into pressing needs like renovating schools.  We’re devoting resources to job training -- especially for young people in Indian Country who too often have felt like they don’t have a chance to succeed.  And we’re working with you to increase the size of tribal homelands in order to help you develop your economies. 
I also want to note that I support legislation to make clear -- in the wake of a recent Supreme Court decision -- that the Secretary of Interior can take land into trust for all federally recognized tribes.  (Applause.)  That’s something that I discussed yesterday with tribal leaders.
 
We’re also breaking down bureaucratic barriers that have prevented tribal nations from developing clean energy like wind and solar power.  It’s essential not just to your prosperity, but to the prosperity of our whole country.  And I’ve proposed increasing lending to tribal businesses by supporting community financial institutions so they can finance more loans.  It is essential in order to help businesses expand and hire in areas where it can be hard to find credit.
Another important part of our strategy is health care.  We know that Native Americans die of illnesses like diabetes, pneumonia, flu -- even tuberculosis -- at far higher rates than the rest of the population.  Make no mistake:  These disparities represent an ongoing tragedy.  They’re cutting lives short, causing untold pain and hardship for Native American families.  And closing these gaps is not just a question of policy, it’s a question of our values -- it’s a test of who we are as a nation.
     Now, last year, at this conference, tribal leaders talked about the need to improve the health care available to Native Americans, and to make quality insurance affordable to all Americans.  And just a few months later, I signed health reform legislation into law, which permanently authorizes the Indian Health Care Improvement Act -- permanently.  (Applause.)  It’s going to make it possible for Indian tribes and tribal organizations to purchase health care for their employees, while making affordable coverage available to everybody, including those who use the Indian Health Service -- that’s most American Indians and native -- Alaska Natives.  So it’s going to make a huge difference. 
Of course, there are few steps we can take that will make more of a difference for the future of your communities than improving education on tribal lands.  We’ve got to improve the education we provide to our children.  That’s the cornerstone on which all of our progress will be built.  We know that Native Americans are far more likely to drop out of high school and far less likely to go to college.  That not only damages the prospects for tribal economies; it’s a heartbreaking waste of human potential.  We cannot afford to squander the promise of our young people.  Your communities can’t afford it, and our country can’t afford it.  And we are going to start doing something about it.  (Applause.)  
We’re rebuilding schools on tribal lands while helping to ensure that tribes play a bigger role in determining what their children learn.  We’re working to empower parents with more and better options for schools for their kids -- as well as with support programs that actually work with Indian parents to give them a real voice in improving education in your communities.
We’re also working to improve the programs available to students at tribal colleges.  Students who study at tribal colleges are much less likely to leave college without a degree and the vast majority end up in careers serving their tribal nation.  And these schools are not only helping to educate Native Americans; they’re also helping to preserve rich but often endangered languages and traditions.  I’d also like to point out last year I signed historic reforms that are increasing student aid and making college loans more affordable.  That’s especially important to Native Americans struggling to pay for a college degree.  (Applause.) 
                
Now, all these efforts -- improving health care, education, the economy -- ultimately these efforts will not succeed unless all of our communities are safe places to grow up and attend school and open businesses and where people are not living under the constant threat of violence and crime.  And that threat remains real, as crime rates in Indian Country are anywhere from twice to 20 times the national average.  That’s a sobering statistics -- represents a cloud over the future of your communities. 
So the Justice Department, under the leadership of Eric Holder, is working with you to reform the way justice is done on Indian reservations.  And I was proud to sign the Tribal Law and Order Act into law, which is going to help tribes combat drug and alcohol abuse, to have more access to criminal databases, and to gain greater authority to prosecute and punish criminals in Indian Country.  That’s important.  (Applause.)
We’ve also resolved a number of longstanding disputes about the ways that our government has treated -- or in some cases mistreated -- folks in Indian Country, even in recent years.  We’ve settled cases where there were allegations of discrimination against Native American farmers and ranchers by the Department of Agriculture.  And after a 14-year battle over the accounting of tribal resources in the Cobell case, we reached a bipartisan agreement, which was part of a law I signed just a week ago.  We’re very proud of that and I want to thank all the legislators who helped make that happen.  (Applause.) 
This will put more land in the hands of tribes to manage or otherwise benefit their members.  This law also includes money to settle lawsuits over water rights for seven tribes in Arizona, Montana and New Mexico -- and it creates a scholarship fund so more Native Americans can afford to go to college.
These cases serve as a reminder of the importance of not glossing over the past or ignoring the past, even as we work together to forge a brighter future.  That’s why, last year, I signed a resolution, passed by both parties in Congress, finally recognizing the sad and painful chapters in our shared history -- a history too often marred by broken promises and grave injustices against the First Americans.  It’s a resolution I fully supported -- recognizing that no statement can undo the damage that was done; what it can do is help reaffirm the principles that should guide our future.  It’s only by heeding the lessons of our history that we can move forward.
And as you know, in April, we announced that we were reviewing our position on the U.N. Declaration on the Rights of Indigenous Peoples.  And today I can announce that the United States is lending its support to this declaration.  (Applause.)   
The aspirations it affirms -- including the respect for the institutions and rich cultures of Native peoples -- are one we must always seek to fulfill.  And we’re releasing a more detailed statement about U.S. support for the declaration and our ongoing work in Indian Country.  But I want to be clear:  What matters far more than words -- what matters far more than any resolution or declaration -– are actions to match those words.  And that’s what this conference is about.  (Applause.)    That’s what this conference is about.  That’s the standard I expect my administration to be held to. 
So we’re making progress.  We’re moving forward.  And what I hope is that we are seeing a turning point in the relationship between our nations.  The truth is, for a long time, Native Americans were implicitly told that they had a choice to make.  By virtue of the longstanding failure to tackle wrenching problems in Indian Country, it seemed as though you had to either abandon your heritage or accept a lesser lot in life; that there was no way to be a successful part of America and a proud Native American.
But we know this is a false choice.  To accept it is to believe that we can’t and won’t do better.  And I don’t accept that.  I know there is not a single person in this room who accepts that either.  We know that, ultimately, this is not just a matter of legislation, not just a matter of policy.  It’s a matter of whether we’re going to live up to our basic values. It’s a matter of upholding an ideal that has always defined who we are as Americans.  E pluribus unum.  Out of many, one. 
That’s why we’re here.  That’s what we’re called to do.  And I’m confident that if we keep up our efforts, that if we continue to work together, that we will live up to the simple motto and we will achieve a brighter future for the First Americans and for all Americans.
So thank you very much.  God bless you.  Thank you.  (Applause.)
END
9:54 A.M. EST

This man is truly a friend.

Tuesday, December 14, 2010

Department of Interior Press Release

Some good news from the Obama Administration.

Echo Hawk Launches Initiative to Strengthen BIA Law Enforcement

Training on Domestic Violence in Indian Country
WASHINGTON, D.C. – Assistant Secretary-Indian Affairs Larry Echo Hawk announced today
that he has directed the head of the Bureau of Indian Affairs, Michael S. Black, and the BIA’s
Deputy Bureau Director for Justice Services, Darren A. Cruzan, to increase the training of BIA
and tribal law enforcement officers to aid them as they respond to domestic violence incidents in the tribal communities they serve.

“Violent crime in Indian Country is twice the national average and more than 20 times the
national average on some reservations,” Echo Hawk said. “Our records show the majority of
calls that Bureau of Indian Affairs and tribal police respond to are related to domestic violence.

While our first duty is to prevent crime, I am directing the BIA’s Office of Justice Services to better train its officers to address domestic violence issues.” The U.S. Indian Police Academy in Artesia, N.M., in conjunction with the Federal Law Enforcement Training Center (FLETC) and its Office of State and Local Training and Rural Policing Institute, will dedicate four Domestic Violence Train-the-Trainer Instructor Training Programs to BIA and tribal law enforcement officers.

The training will enhance the officers’ skills to help them work more effectively with victims suffering from the physical and emotional effects of domestic violence. The four programs will provide 96 domestic violence subject matter experts to teach the officer trainees in:

Dynamics of Domestic Violence
Documentation and collection of evidence
Report Writing dynamics
Victim Impact statements
-Continued-BIA Law Enforcement – Page 2
Referral to Domestic Violence Shelter or Services
Referral to Victim Services
Referral to Victim Witness Advocate
Case Report
Testimony in Tribal/Federal Court

The Train-the-Trainer program also will provide subject matter instructors at the local level to promote and enhance the officers’ skills with continuous in-service training. In addition, instructors are encouraged to provide community educational opportunities and participate with local domestic violence and sexual assault victims programs. Through treaties, intergovernmental agreements, statutory laws and case law, the United States has special duties to aid the federally recognized tribes in the provision of law enforcement services.

The Assistant Secretary-Indian Affairs has responsibility for helping the Secretary of the Interior to fulfill his trust responsibilities to tribal and individual trust beneficiaries and promoting selfdetermination and self-governance for the nation’s 565 federally recognized American Indian and Alaska Native tribes. The Assistant Secretary oversees the Bureau of Indian Affairs (BIA) and the Bureau of Indian Education (BIE), which administers one of two federal school systems.

The Director of the Bureau of Indian Affairs is responsible for managing the BIA’s day-to-day operations through four offices – Indian Services, Justice Services, Trust Services and Field Operations – which administer or fund tribally based infrastructure, law enforcement, social services, tribal governance, natural and energy resources and trust management programs for the federally recognized tribes through 12 regional offices and 85 agencies.

The BIA Office of Justice Services is responsible for managing the Bureau’s law enforcement, corrections and tribal courts programs, either directly in tribal communities or by funding tribally administered programs through contract and grants.

Date: December10, 2010
Contact: Nedra Darling
202-219-4152

Monday, December 6, 2010

'Tis the Season

Photobucket

Hello everyone,

When you're shopping this Christmas, you can help women in the shelter. First, there are a number of on-going needs women fleeing their households have. You can see them anytime by looking at the bar on the right side of this page. For a couple of years a nonprofit was supplying some basic items, but it shut down, so now the shelter is back to buying them again.

Also, this year you will note that many online retailers have free shipping. You can take advantage of this to send needed items to the shelter.

Generally, they are as follows:
Childrens' clothes and coats (always in short supply, and cheaper to mail than adult clothes)
Sheets, blankets and towels, but towels especially
Women's clothes, mostly size M to XXL
Women's sanitary items
Shampoo and conditioner, toothbrushes and toothpaste
Sweat pants

Gently used clothes are welcome.

Of course, you can also send monetary donations. We cannot use a ChipIn this year because of staff turnover and confusion about how to get a new PayPal account going. So, you can send checks to this address:
Pretty Bird Woman House
211 N. First St
McLaughlin, SD 57642


If you like to shop online, I encourage you to go to the right side of the page and click on iGive.  Participating companies (and there are hundreds) will donate a percentage of your purchase to the shelter. There are also coupons and good deals.

Saturday, November 20, 2010

The Massacre For Which Thanksgiving Is Named (Pt.2)



and out of that heightened violence came the massacre for which Thanksgiving is named.

Crossposted at Native American Netroots


Thanksgiving Day Celebrates A Massacre

William B. Newell, a Penobscot Indian and former chairman of the Anthropology department at the University of Connecticut, says that the first official Thanksgiving Day celebrated the massacre of 700 Indian men, women and children during one of their religious ceremonies. "Thanksgiving Day" was first proclaimed by the Governor of the then Massachusetts Bay Colony in 1637 to commemorate the massacre of 700 men, women and children who were celebrating their annual Green Corn Dance...Thanksgiving Day to the, "in their own house", Newell stated.

- small snip –

-----The very next day the governor declared a Thanksgiving Day.....For the next 100 years, every Thanksgiving Day ordained by a Governor was in honor of the bloody victory, thanking God that the battle had been won."



Without having the book or being able to see it online, the proclamation appears, according to Richard Drinnon, to have come from William Bradford. "'Thanksgiving Day'" was first proclaimed by the Governor of the then Massachusetts Bay Colony in 1637," as from Newell, which was John Winthrop.

But "William Bradford became the governor of Plymouth after the first governor died in 1621."

And in "1631, John Winthrop (1588-1649) became the first elected official in America—governor of the Massachusetts Bay Colony."


They were both Puritans, they both probably said it.


Facing West: The Metaphysics of Indian Hating & Empire Building

The original Thanksgiving was marked by prayer and thanks for the untimely deaths of most of the Wampanoag Tribe due to smallpox contracted from earlier European visitors. Thus when the Pilgrims arrived they found the fields already cleared and planted, and they called them their own.

- snip -

He was inspired to issue a proclamation: “This day forth shall be a day of celebration and thanksgiving for subduing the Pequots.” The authentic Thanksgiving Day was born.



The following source cites Drinnon in the next paragraph, so I assume the following came from Drinnon as well.


Source

Jump 129 years to 1621, year of the supposed "first Thanksgiving." There is not much documentation of that event, but surviving Indians do not trust the myth. Natives were already dying like flies thanks to European-borne diseases. The Pequot tribe reportedly numbered 8,000 when the Pilgrims arrived, but disease had reduced their population to 1,500 by 1637, when the first, officially proclaimed, all-Pilgrim "Thanksgiving" took place. At that feast, the whites of New England celebrated their massacre of the Pequots. "This day forth shall be a day of celebration and thanksgiving for subduing the Pequots," read Massachusetts Bay Governor John Winthrop's proclamation. Few Pequots survived.


The first Official Thanksgiving was gratitude for genocide in 1637, and in 1676 – 1677 “a day was set apart for public thanksgiving,” because nearly all of them were exterminated by then.



http://www.dinsdoc.com/lauber-1-5.htm

3 See Sylvester, op. cit., ii, p. 457, for expedients adopted by Massachusetts to obtain money to defend the frontiers. Yet the number killed and sold, along with those who escaped, practically destroyed the warring Indians. According to the Massachusetts Records of 1676-1677 a day was set apart for public thanksgiving, because, among other things of moment, “there now scarce remains a name or family of them (the Indians) but are either slain, captivated or fled.”




http://rwor.org/a/firstvol/883/thank.htm

In their victory, the settlers launched an all-out genocide against the remaining Native people. The Massachusetts government offered 20 shillings bounty for every Indian scalp, and 40 shillings for every prisoner who could be sold into slavery. Soldiers were allowed to enslave any Indian woman or child under 14 they could capture. The "Praying Indians" who had converted to Christianity and fought on the side of the European troops were accused of shooting into the treetops during battles with "hostiles." They were enslaved or killed. Other "peaceful" Indians of Dartmouth and Dover were invited to negotiate or seek refuge at trading posts – and were sold onto slave ships.

- snip -

After King Philip's War, there were almost no Indians left free in the northern British colonies. A colonist wrote from Manhattan's New York colony: "There is now but few Indians upon the island and those few no ways hurtful. It is to be admired how strangely they have decreased by the hand of God, since the English first settled in these parts." In Massachusetts, the colonists declared a "day of public thanksgiving" in 1676, saying, "there now scarce remains a name or family of them [the Indians] but are either slain, captivated or fled."

Fifty-five years after the original Thanksgiving Day, the Puritans had destroyed the generous Wampanoag and all other neighboring tribes. The Wampanoag chief King Philip was beheaded. His head was stuck on a pole in Plymouth, where the skull still hung on display 24 years later.


Furthermore, the continuing historical context of the Massacre for which Thanksgiving is named was in the context of “slave-producing wars in New England.”




The war consisted of two battles: the Mistick Fight, and the Swamp Fight. In the first of these two events, but seven captives were taken.1 In the second, the Swamp Fight, about one hundred and eighty captives were taken.2 Two of the sachems taken in the Swamp Fight were spared, on promise that they guide the English to the retreat of Sassacus. The other men captives, some twenty or thirty in number, were put to death.3 The remaining captives, consisting of about eighty women and children, were divided. Some were given to the soldiers, whether gratis or for pay does not appear. Thirty were given to the Narraganset who were allies of the English, forty-eight were sent to Massachusetts and the remainder were assigned to Connecticut.4



During the years 1675 and 1676, one finds mention of the sale of Indians in Plymouth in groups of about a hundred,2 fifty-seven,3 three,4 one hundred and sixty,5 ten,6 and one.7 From June 25, 1675 to September 23, 1676, the records show the sale by the Plymouth colonial authorities of one hundred and eighty-eight Indians.8

In the Massachusetts Bay colony a similar disposal of captives was accomplished. On one occasion about two hundred were transported and sold.9 There is extant a paper written by Daniel Gookin in 1676, one item of which is as follows: “a list of the Indian children that came in with John of Packachooge.” The list shows twenty-one boys and eleven girls distributed throughout the colony.10



Hence, the continuing historical context of the Massacre for which Thanksgiving is named: "In Massachusetts, the colonists declared a 'day of public thanksgiving' in 1676, saying, "there now scarce remains a name or family of them [the Indians] but are either slain, captivated or fled."


A cold question arises about whether "the sale of Indians in Plymouth" was at least silently appreciated by the colony. Did they? Were they glad "the Indians" were almost exterminated? They never actually said they were far as I know.



Source

It all began when Philip (called Metacom by his own people), the leader of the Wampanoag Indians, led attacks against English towns in the colony of Plymouth. The war spread quickly, pitting a loose confederation of southeastern Algonquians against a coalition of English colonists. While it raged, colonial armies pursued enemy Indians through the swamps and woods of New England, and Indians attacked English farms and towns from Narragansett Bay to the Connecticut River Valley. Both sides, in fact, had pursued the war seemingly without restraint, killing women and children, torturing captives, and mutilating the dead. The fighting ended after Philip was shot, quartered, and beheaded in August 1676.


How many were glad Saddam Hussein was hung? How many would be glad if all the perpetrators of 9-11 were shot? One last question, how many realize that then and now, colonialism always brings more violence as "a colonizing European nation was asserting political jurisdiction."



Puritans, Indians, and Manifest Destiny. p.75 - 76


...But tribal rivalries and wars were relatively infrequent prior to Puritan settlement (compared to the number of wars in Europe)...Neither would have increased if it were not that a colonizing European nation was asserting political jurisdiction, in the name of God, over indigenous New England societies...When thus threatened with the usurpation of their own rights, as native tribes had been threatened years before by them, Puritans came to the defense of a system of government that was similar, in important ways, to the native governments that they had always defined as savage and uncivilized...


Some have lost careers over stating the obvious: the US brings it upon itself.


Howard Zinn. A People's History Of The United States. p. 682.

We are not hated because we practice democracy, value freedom, or uphold human rights. We are hated because our government denies these things to people in Third World countries whose resources are coveted by our multinational corporations. That hatred we have sown has come back to haunt us in the form of terrorism.


(Paraphrasing)
"And in secret places in our minds, in places we don't talk about, we can't handle the truth."



That is true now, and it was true then. Genocide and slavery "saved lives," just the lives the dominant culture wanted to live. And for that, the dominant culture (a mind set) is grateful.


http://www.republicoflakotah.com/2009/cooking-the-history-books-the-thanksgiving-massacre/

William Bradford, in his famous History of the Plymouth Plantation, celebrated the Pequot massacre:

“Those that scraped the fire were slaine with the sword; some hewed to peeces, others rune throw with their rapiers, so as they were quickly dispatchte, and very few escapted. It was conceived they thus destroyed about 400 at this time. It was a fearful sight to see them thus frying in the fyer, and the streams of blood quenching the same, and horrible was the stincke and sente there of, but the victory seemed a sweete sacrifice, and they gave the prayers thereof to God, who had wrought so wonderfully for them, thus to inclose their enemise in their hands, and give them so speedy a victory over so proud and insulting an enimie.”


"William Bradford, the author of Of Plymouth Plantation (c. 1630, c. 1646), has been hailed as the father of American history."- He sure as hell is.



Correction:


The timeline itself along with basic knowledge of the Pilgrim's and Puritan's religious beliefs exposes the fact that historically speaking, Thanksgiving was literally about gratitude for genocide.




The Massacre For Which Thanksgiving Is Named (Update)

My User Name is of the Wampanoag King, Pometacom
(6+ / 0-)

Recommended by:
Sean Robertson, capelza, i like bbq, Winter Rabbit, mamamedusa, brentbent

Son of Massasoit, brother of the murdered Wamsutta, best friend of Tispaquin, the Black Sachem of Nemasket. All but Massasoit were murdered by the Pilgrims. Wamsutta was murdered in prison (without explanation), Pometacom (King Phillip was shot and beheaded, and his wife and children were sold into slavery to Barbados, Tispaquin was promised that if he surrendered his life and his family's life would be spared. When he did surrender, he was beheaded and his wife and children were sold into slavery to Barbados.

I was born and grew up a few miles from Plymouth, Mass. These are the historical facts we were deliberately not told when going to school. It's not so much that our teachers lied to us, they had been lied to, and they were just repeating the lies without even knowing they were lies.

In 2000, I finally wrote a poem to deal with my anger of how much I had been lied to as a young kid growing up in the home of the Wampanoag. It is here:

http://www.glooskapandthefrog.org/Pometacom.htm

Below is the story of Tispaquin, the Black Sachem:
http://www.friendsofsebago.org/tispaquin1.jpg
http://www.friendsofsebago.org/tispaquin2.jpg

For those not wanting to click through, here is the poem:

Pometacom

By Douglas Watts

I was born on soil soaked with blood

Where the head of King Philip was ground in the mud

By the Pilgrims of Plymouth, and their first born sons.

They put his head on a spike and let it rot in the sun.

Shackled his children and family.

Shipped them to Barbados and sold them into slavery.

Now they taught me in grade school

About the first Thanksgiving

How Massasoit and Squanto kept the Pilgrims living.

But the teachers never told us what happened next.

How the head of King Philip was chopped off at the neck.

The teachers never told us what happened next.

How the head of Pometacom was sawed off at the neck.

The teachers never told us what the Pilgrims did

To Massasoit’s second son.

They put his head on a spike and let it rot in the sun.

The teachers never told us what they did

To kids who swam in the same brooks as me.

They put their legs in iron chains and sold them into slavery.

My name is Douglas Watts.

by Pometacom on Thu Nov 19, 2009 at 10:00:02 PM PST

Tuesday, November 9, 2010

Growing Up Indian

Just wanted to point you to a series in the Argus Leader called Growing Up Indian which portrays life on the reservations, often from the point of view of the youth, who contributed their own videos and photos.

Go to the link to participate in a series of live chats this week with reporter Steve Young about his experiences and involvement in the project,  and share your opinions.

Here are some of the photos.

Saturday, October 16, 2010

October is National Domestic Violence Awareness Month



In honor of National Domestic Violence Awareness Month I am posting information on the National Domestic Violence Awareness Project.

There are awareness events happening around the country this month. Click HERE for information on events in your area.

Here is some information about the project from its website:

In 1995, the National Resource Center on Domestic Violence (NRCDV) convened several national domestic violence organizations - the Family Violence Prevention Fund, the National Coalition Against Domestic Violence, the National Domestic Violence Hotline and later the National Network to End Domestic Violence - to launch a new effort to support domestic violence programs' awareness and education efforts for Domestic Violence Awareness Month (DVAM), observed annually in October. The collaborative effort became the Domestic Violence Awareness Project (DVAP).

Today, the DVAP is a diverse and unique partnership of local, tribal, state and national domestic violence organizations and networks. The DVAP collaborates to collect, develop and distribute resources and ideas relevant to advocates' ongoing public and prevention awareness and education efforts not only in preparation for DVAM, but also throughout the year.

There aren't any activities scheduled through this group in North or South Dakota.

If you'd like to do an event, I would suggest a Clothesline Project. It requires a little planning, but it is very effective. You can download a flyer HERE for information on what it is and how to begin.

What is the Clothesline Project?
(all descriptions from the website in the link)
The Clothesline Project is a visual display that bears witness to the violence against women and children. The Clothesline Project comprises T-shirts designed by survivors of abuse and those who have lost loved ones to it. The shirts are hung on a clothesline display to:
Honor survivors and memorialize victims
Help with the healing process for survivors and people who have lost a loved one to violence
Educate, document, and raise society's awareness of about the crimes of violence against women and children

History of the Clothesline Project:

The History of the Project
The Clothesline Project originated with 31 shirts in Hyannis, MA, in 1990 through the Cape Cod Women's Agenda. A small group of women - many of whom had experienced violence in their own lives - designed the visual monument to help transform staggering statistics about violence against women and children into a powerful educational and healing tool.

They decided to use a clothesline after discussing how many women in close-knit neighborhoods have traditionally exchanged information over backyard fences while hanging laundry out to dry.

The Clothesline Project breaks the silence about violence against women and children by giving a voice to survivors and victims. Since 1990, hundreds of Clotheline Projects have emerged nationwide and abroad, resulting in tens of thousands of shirt designs.

To find out more information, contact:

The Clothesline Project
P.O. Box 654
Brewster, MA 02631
Email clotheslineproject@verizon.net

What the colors represent:

What the Shirts Represent
Shirts that hang on The Clothesline represent a wide spectrum of abuse. Although each shirt is unique, a common color coding is generally used to represent the different dimensions of violence against women and children:

WHITE for women and children who have died as a result of domestic violence
YELLOW or BEIGE for women and children who have been battered or assaulted
RED, PINK or ORANGE for women and children who have been raped or sexually assaulted
BLUE or GREEN for women and children survivors of incest
PURPLE or LAVENDER for women and children attacked because of their sexual orientation/identification

Friday, October 15, 2010

Lecture at UND Oct 21 on Cultural Leadership

VERMILLION — Four distinguished Native American women will present the 16th annual Joseph Harper Cash Memorial Lecture at 7 p.m. on Thursday, Oct. 21, in Farber Hall at The University of South Dakota.

Presented by the USD Institute of American Indian Studies, the 2010 Cash Memorial Lecture will address informal Native leadership relating to culture, language and community issues with participants Mary Louise Defender Wilson, Dakotah/Hidatsa; Grace Her Many Horses, Sicangu Lakota; Tunte Eaton, Rosebud/Tewa; and Frankee White Dress.

Defender Wilson, NEA National Heritage Fellow and a recipient of a 2009 Bush Enduring Vision Award, is a renowned storyteller and educator from Standing Rock while Her Many Horses is chief of police of the Rosebud Sioux Tribe and an avid powwow dancer. Eaton is a law student at the University of New Mexico who seeks to serve her people by running for public office in the state, and White Dress, a foster parent extraordinaire, is an educator on the Pine Ridge Reservation.

The Cash Memorial Lecture was inaugurated in 1995 to promote education and awareness of American Indian culture, issues and problems. Supported by an endowment established by Cash’s family and friends, the lecture annually features scholars in the fields of Indian studies, frontier, Western and mining history - the four major areas of Cash’s interests. Cash, from Bonesteel, was dean of the College of Arts & Sciences at USD for a decade. In his lifetime, he forged lifelong friendships with Indian and non-Indian people, and admonished his students to remember history from small places. His memorial lecture series is built on that thesis.

For more information regarding the 16th annual Joseph Harper Cash Memorial Lecture, contact the Institute of American Indian Studies at The U, (605) 677-5208 or e-mail iais@usd.edu.

Wednesday, October 13, 2010

Joel Burns tells gay teens ' it gets better'



This isn't just about being a gay teenager, it's about bullying and teen suicide. A must see.

Thursday, October 7, 2010

Warrior Women: The story of Red Power

This is part of an article from Indian Country Today about a great documentary that a professor from University of South Dakota is working on.

VERMILLION, S.D. – During the height of political unrest in Indian country during the 1960s and ’70s, men such as Russell Means, Dennis Banks and Clyde and Vernon Bellecourt were the media-recognized leaders of Red Power, the grass roots movement marked by its activism and a resurgence of Indian cultural identity, pride and traditionalism.

...snip...

But away from much of the media attention stood such women as Madonna Thunder Hawk, Lorelei DeCora, Janet McCloud, Pat Bellanger, Lakota Harden, and LaNada Means War Jack. These were just a few of the Indian women in the trenches of the Red Power movement.

Now, the untold stories of Native women activists will be documented in an upcoming film, “Warrior Women,” a one-hour documentary to be aired on PBS. University of South Dakota Assistant Professor Elizabeth Castle, the film’s writer and producer, eyes a 2012 completion date for the film, which is in pre-production. The project is the recent recipient of a grant from Native American Public Telecommunications.

...snip...
In the aftermath of AIM’s occupation of Wounded Knee in 1973, women carried on their activism. “This is such an unknown area of history,” Castle said.

Many Indian women were at the forefront of looking at the connection between health and environment, said Castle, noting their involvement in the Black Hills Alliance, the formation of Women of All Red Nations, the fight against forced sterilization and the establishment of survival schools.

“It was a movement of family and community, and at the heart of family and community are women,” Castle said. “Women are the story of Red Power.”

I encourage you to click on the link and read the whole story on ICT.

Tuesday, October 5, 2010

Presidential Proclamation on National Domestic Violence Awareness Month (Oct)

White House Press Release:


Presidential Proclamation--National Domestic Violence Awareness Month

NATIONAL DOMESTIC VIOLENCE AWARENESS MONTH, 2010
BY THE PRESIDENT OF THE UNITED STATES OF AMERICA
A PROCLAMATION
In the 16 years since the passage of the Violence Against Women Act (VAWA), we have broken the silence surrounding domestic violence to reach thousands of survivors, prevent countless incidences of abuse, and save untold numbers of lives.  While these are critical achievements, domestic violence remains a devastating public health crisis when one in four women will be physically or sexually assaulted by a partner at some point in her lifetime.  During Domestic Violence Awareness Month, we recognize the tremendous progress made in reducing domestic violence, and we recommit to making everyone's home a safe place for them.
My Administration is committed to reducing the prevalence of domestic violence.  Last year, I appointed the first-ever White House Advisor on Violence Against Women to collaborate with the many Federal agencies working together to end domestic violence in this country.  Together with community efforts, these Federal programs are making important strides towards eliminating abuse.
The landmark Affordable Care Act also serves as a lifeline for domestic violence victims.  Before I signed this legislation in March, insurance companies in eight States and the District of Columbia were able to classify domestic violence as a pre existing condition, leaving victims at risk of not receiving vital treatment when they are most vulnerable.  Now, victims need not fear the additional burden of increased medical bills as they attempt to protect themselves and rebuild their lives.
Individuals of every race, gender, and background face domestic violence, but some communities are disproportionately affected.  In order to combat the prevalence of domestic violence and sexual assault in tribal areas, I signed the Tribal Law and Order Act to strengthen tribal law enforcement and its ability to prosecute and fight crime more effectively.  This important legislation will also help survivors of domestic violence get the medical attention, services, support, and justice they need.
Children exposed to domestic violence, whether victims or witnesses, also need our help.  Without intervention, they are at higher risk for failure in school, emotional disorders, substance abuse, and perpetrating violent behavior later in life.  That is why my Administration has launched the "Defending Childhood" initiative at the Department of Justice to revitalize prevention, intervention, and response systems for children exposed to violence.  The Department of Health and Human Services is also expanding services and enhancing community responses for children exposed to violence.
Ending domestic violence requires a collaborative effort involving every part of our society.  Our law enforcement and justice system must work to hold offenders accountable and to protect victims and their children.  Business, faith, and community leaders, as well as educators, health care providers, and human service professionals, also have a role to play in communicating that domestic violence is always unacceptable.  As a Nation, we must endeavor to protect survivors, bring offenders to justice, and change attitudes that support such violence.  I encourage victims, their loved ones, and concerned citizens to call the National Domestic Violence Hotline at 1 800-799-SAFE or visit:  www.TheHotline.org.
This month -- and throughout the year -- let each of us resolve to be vigilant in recognizing and combating domestic violence in our communities, and let us build a culture of safety and support for all those affected.
NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim October 2010 as National Domestic Violence Awareness Month.  I call on all Americans to speak out against domestic violence and support local efforts to assist victims of these crimes in finding the help and healing they need.
IN WITNESS WHEREOF, I have hereunto set my hand this first day of October, in the year of our Lord two thousand ten, and of the Independence of the United States of America the two hundred and thirty-fifth.
BARACK OBAMA

Conference - Protecting Native Children Who Disclose Sexual Abuse During Custody Disputes

From the Minnesota Indian Women's Sexual Assault Coalition:

Save the Date: November 8-9,2010

National Conference:

HONORING OUR SACRED TRUST: Protecting Native Children Who Disclose Sexual Abuse During Custody Disputes

Mystic Lake Event Center
Shakopee Mdewakanton Sioux Reservation - Shakopee, MN

Click here to register!

Click here to apply for a scholarship to attend. (Deadline for scholarship applications is Oct 15)

National Conference Goals:
  •  Identify appropriate and effective cultural/tribal responses for children, battered women, who disclose sexual abuse during custody disputes
  •  Identify intersection between child sexual abuse and domestic violence (ICWA and non-ICWA cases)
This National Conference will be useful for:
Judges
Attorneys
Advocates
Guardian Ad Litem
Civil Legal Assistants
Court Appointed Special Advocates
Child Protection Workers

Sponsored by: Minnesota Indian Women’s Sexual Assault Coalition, the Tribal Law
& Policy Institute, and Mending the Sacred Hoop

CEU's will be offered for attendance

For further information please contact:
Minnesota Indian Woman’s Sexual Assault Coalition
1619 DAYTON AVE, SUITE 303, SAINT PAUL, MN 55104
Phone: 651-646-4800 Fax: 651-646-4798
Toll Free: 877-995-4800
www.miwsac.org

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Coalition Information19 Dayton Ave. Suite 303 St. Paul, MN. 55104
Phone: 651-646-4800
Fax: 651-646-4798
Toll Free: 1-877-995-4800

The Minnesota Indian Women's Sexual Assault Coalition (MIWSAC) is a statewide tribal coalition with individual and program membership from across the state. MIWSAC was founded in October of 2001 through funding from the US Departmentof Justice, Violence Against Women Office. MIWSAC incorporated as a 501 (c)(3) non profit organization in 2004. As one of 22 Tribal Coalitions around the country formed to address sexual assault and domestic violence in American Indian Communities, we focus specifically on ending and preventing sexual violence.

Our statewide membership is comprised of American Indian and Alaska Native women and allies who bring with them extensive cultural knowledge and long histories of working in sexual assault and/or domestic violence programs. They are the heart of our Coalition and provides direction in our strategic planning, goal setting, and all other major programmatic decision making. This collective decision making reflects our tribal values and strengthens the vision of the work we do on behalf of all survivors. MIWSAC strives to reclaim the traditional values that honor the sovereignty of our women and children by incorporating culture and spirituality into every aspect of program operations.

Hogan v Kaltag Tribal Council Decision

This is press release from the Native American Rights Fund

Hogan v. Kaltag Tribal Council Decision
October 4, 2010

FOR IMMEDIATE RELEASE

Contact: Natalie Landreth, Staff Attorney and Counsel for Kaltag, (907)276-0680.

This morning the United States Supreme Court declined to hear the State’s appeal in the case of Hogan v. Kaltag Tribal Council, thus effectively ending the case and clearly reinforcing the rule that tribal courts have authority to initiate and fully adjudicate children’s cases.

The Kaltag Tribal Council had taken emergency custody of one of its member children due to allegations of abuse and neglect and, after conducting hearings and finding a suitable home, it terminated the rights of the birth parents and issued an order of adoption to the adoptive parents in Huslia. Kaltag then notified the State of Alaska Bureau of Vital Statistics about the adoption and requested a new birth certificate reflecting the names of the adoptive parents and the new last name of the child. The State refused, claiming that it did not owe full faith and credit to the decision of the Kaltag Tribal Court because Kaltag did not have jurisdiction to initiate the case at all.

In the fall of 2006, NARF filed a lawsuit on behalf of the Kaltag Tribal Council and the adoptive parents to enforce the full faith and credit provision of the Indian Child Welfare Act (ICWA). In February 2008, the United States District Court rejected the State’s claims and held that Tribes have jurisdiction to adjudicate adoptions and child-in-need-of-aid (CINA) type cases over their member children, and that the Tribal Court’s decisions are entitled to full faith and credit by the State. In a detailed and thoughtful opinion, the Court reaffirmed what the United States Supreme Court stated in the Holyfield case that the ICWA created “concurrent but presumptively tribal jurisdiction in the case of children not living on a reservation.” The Court also noted that denying tribal jurisdiction in CINA-type cases would leave Tribes “powerless to help children in their own villages at the most critical time.” The Court’s decision was then summarily affirmed by the Ninth Circuit Court of Appeals.

This case reaffirms the rule that when Tribes adjudicate domestic matters of their own member children, whether it is a simple voluntary adoption or a CINA-type case, their decisions are entitled to full faith and credit.

Counsel for Kaltag, Natalie Landreth, said “The fact is that the Kaltag Tribal Court was doing what it, and the 561 other tribes in this country, has been doing since time immemorial: taking care of their own children. This case never should have been appealed to the United States Supreme Court, and the Plaintiffs are very glad that their victory stands.” Moreover, the Native American Rights Fund and plaintiffs Kaltag Tribal Council and Hudson and Selina Sam call upon Governor Parnell and Attorney General Sullivan to rescind the Renkes Opinion issued in October 2004 and instead take this opportunity to work with tribes and tribal courts to ensure the protection of all children, no matter which court their case is in.